Pulling back the weeds from the Saints of God

All Saints Day (Matthew 5:1-12)  11/01/2014

Last weekend was my first opportunity to participate in the gathering of delegates at Diocesan Convention. The experience was a great day for me filled with wonderful opportunities: sharing stories on the ride to convention and back, meeting new people throughout the diocese, listening to the Bishop’s annual address, and doing the important work of the church. One presentation that really made an impression on me was the report of the Youth Group, introduced by the diocesan missioner for Christian Formation, The Rev. Hilary Bogart-Winkler. Several youth of the Diocese attended the Episcopal Youth Event in Philadelphia this past summer. The event is a week long gathering of youth from across the country and is held every three years. After the week long gathering, there is an opportunity to remain in the area and participate in a three day urban mission experience. The group of young adults from our diocese took up this work and were assigned to work at St. John’s Church in Norristown, PA, (an urban town northwest of Philadelphia). Soon after arriving the group discovered they had been assigned to clean up the church cemetery, which was in need of some general cleanup and care. The group was surprised to be sent out to the cemetery, thinking they would be assigned to take care of other areas more central to the mission of the church. However, after spending several hours working in the cemetery, the importance of the cemetery became more obvious and the value of their work of cleanup and care became more obvious as well. I can appreciate their story of summer mission work because during the past few years I have taken up the hobby of researching my family history, a hobby that has many twists and turns. Often times, the research requires one to leave the library and spend several hours walking through cemeteries in search of elusive family members. As I have traveled to many different cemeteries, I have discovered beautifully maintained landscapes and I have discovered places that seem to have been long since forgotten. One small cemetery in central CT is one of those “long since forgotten” places; probably selected for its once beautiful landscape of rolling hills, it now sits at the edge of an industrial park with a railroad track just feet away. As I stepped over broken branches and pushed back the overgrown weeds, I read the names of my ancestors from more than 200 years ago. I have since returned a few times to clean up the fallen branches and pull up the weeds and moss from the stones that tell the names of those that lie beneath. And as I performed that work, I was reminded that the cemetery had its own story to tell. The overgrown and forgotten state of things seemed to speak of the separation we can experience with each other, while the work of cleanup and care seemed to speak of the restoration of relationship that God hopes for us. As I did the work of cleanup in the cemetery, I read the stones and remembered their stories, their joys, their sacrifices and I felt connected to them in new  and personal ways. Continue reading

Godly love and care

Pentecost 3 (1 Kings 17:8-24)  06/09/2013

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My family and I have enjoyed spending time in the great outdoors and have particularly enjoyed camping for several years. As we moved from the suburbs of Chicago to the outskirts of Washington D.C., we decided we would pay a bit extra and store our camper in a storage area so it would be close by. After many months of finding ourselves too busy, we finally packed up the camper and headed west to the Shenandoah National Park to enjoy the Blue Ridge Mountains and the Shenandoah Valley. There were many beautiful and interesting sites to see, but there was one experience that was especially memorable. As we were driving along Skyline Drive, we noticed a black bear crossing the road, and suddenly the bear stopped halfway across. After a brief pause, there were two bear cubs that emerged from the bush and crossed the road as their mother closely watched; once the cubs were safely to the other side, the mother followed behind. The experience was exciting to watch, especially from the safety of our car! I am certain the experience for the West Hartford family that encountered a black bear in their backyard last week was not nearly as exciting to watch. However, the incident did give an example of how a mother’s love for her family knows no bounds; like a scene out of a movie, a wondering black bear and her two cubs enter the backyard of a mom and her family. When the overzealous bear decided she was going to enter the home, the courageous mom firmly stood her ground at the back door with her foot extended, just to be sure there was no misunderstanding – “no entry allowed!” This type of motherly love and care is exactly what we hear in the story of the prophet Elijah and the widow of Zarephath. Continue reading

Trinity Sunday: The presence of God

Trinity Sunday (Romans 5:1-5)  5/26/2013

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Not long after moving to the Chicago area, I was driving home from work and noticed the sky had become an angry looking color of green and purple. Growing up in Connecticut, this was a sky I was not familiar with at all. The dark clouds twisted and tumbled and there were a few rolling sections that seemed to be just waiting to reach toward the earth. As I neared my house the sirens began to wail, warning everyone to get inside and take cover. I found my family in the basement, which is where we all spent the next several minutes until the next series of sirens gave the signal that the danger had passed. As a native New Englander, the memories of that day remain with me; and those memories were in mind this past week as I watched the devastating impact of the powerful tornado that made its way through Oklahoma. Filled with Western spirit and resolve, the people of Oklahoma have already begun the hard work of putting their communities back together, but the frightening moments of that day and the challenges that lay ahead cannot be minimized; and we might wonder, where was God in all of this? Continue reading

“If I only had a holy Lent – finding God in the sacred wilderness”

Lent I (Luke 4:1-13)  02/17/2013

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A few weeks ago Carol and I went to see the movie, Lincoln. As we sat in our seats waiting for the movie to begin, we of course were required to watch several minutes of previews of coming attractions. I often use the time before the movie starts to settle into my seat, turn off my phone, and generally prepare to enjoy the movie rather than watch the previews; but in this instance the preview of the coming movie, “Oz, The Great and Powerful” really caught my attention. The possibilities of creating the magical world of Oz with all the technology that Hollywood has available today is startling…and the preview also reminded me of watching the popular movie “The Wizard of Oz,” filmed in the late 1930’s. The characters of that classic movie are familiar to many of us; and their hopes and dreams are probably familiar to us as well. The scarecrow was certain he would have a better life, “if he only had a brain.” Dorothy apparently agreed with the scarecrow, singing along, “Why, with all the thoughts you’ll be thinkin’, you could be another Lincoln, if you only had a brain.” (that was not in the Lincoln movie, by the way) The Tinman’s life would be just fine, “if he only had a heart.” And the cowardly lion, well, he would be king of the forest “if he only had the nerve.” The lion is quite sure that if he was given some nerve he would be “as brave as a blizzard;” and we all know something about blizzards, don’t we? I can relate to the small group of dreamers on the Yellow Brick Road; in fact, just a week ago I remember having a few wishes of my own: if I only had a big snow blower; if I only had a truck with a plow; if I only had a ticket to some place warm and sunny. The desire to wish for that one powerful, yet elusive thing in our life can be very tempting indeed; the hope that everything will be just right if we only had that next big thing. Continue reading

“Into the darkness there appeared a great Light”

Christmas Eve (Luke 2:1-20)  12/24/2012

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After living for several years in the Chicago suburbs, my family and I moved to the Washington D.C. area as I became a student at Virginia Seminary. Moving from one place to another is never easy; moving is hard work for many reasons: packing countless boxes, wondering if something will get broken (yes, something always gets broken), and saying goodbye to good friends. Leaving a community of people is perhaps one of the most difficult aspects of moving. Among the many friends we said goodbye to as we left Chicago, I found it especially difficult to say goodbye to a good friend and colleague of mine; someone who shared similar family and work experiences with me for years. I kept in touch with my friend and nearly two years after we had moved he informed me that they too were leaving Chicago and moving to CT. He had taken a job in Middlebury and they were moving to a little town named Sandy Hook. My friend and his family have lived in CT for nearly six years and I rarely heard the name of his new town during that time, but a week ago this past Friday things became very different; Sandy Hook was known around the globe and the world changed. As reports came in from the media that morning, Carol and I became very worried for our friends. The rational part of my brain understood that their girls were certainly in high school, but we sat down and counted the years just to be sure (there didn’t seem to be too many rational things happening on that day). In the midst of incredible difficulty and unexplainable sorrow I wanted to be sure that those closest to me were OK. I was searching and hoping for some distance from this unbelievable story so I might be comforted in some small way. Often times we search for places of comfort, places of safety to weather the storms of life. My friend and his family were safe on that horrible morning, but even this comfort was not enough. The reality of that morning brought sorrow so great that it seemed there was no escape, regardless of how much distance you seemed to have from Sandy Hook. The opening words of our first reading from the prophet Isaiah ring in my ears, “The people walked in darkness.” (Isaiah 9:2) The sorrow of these past 10 days has felt pretty dark indeed. And for those of us who live in this “land of deep darkness,” we wonder, “where are we to go?” Continue reading

“Leaving the empty comfort of Self: C.S. Lewis’ The Great Divorce”

The Great Divorce by C.S. Lewis; chapters 1-3

C.S. Lewis’ story of fantasy in The Great Divorce is a rich and twisted tale of leaving the dismal yet comforting world of self in an effort to trust others, and especially trust God, and take the necessary changes to break-out from one’s world of self and enter the love of God. The tale is a story of Good and Evil; a tale of Heaven and Hell, but a believable tale where the greatest evil is wrapped in apathy and selfishness, which makes the story all the more believable…and therefore frightening.

In the Preface of his book, Lewis sets the stage for the journey that will be told in his story; a journey of striving toward God’s glory, the holy “working out” of one’s salvation. For those who have sought the Reign of God and have finally come to know the glory of God at their journey’s end, of them Lewis writes, “in that sense it will be true for those who have completed the journey (and for no others) to say that good is everything and Heaven everywhere. But we, at this end of the road, must not try to anticipate that retrospective vision. If we do, we are likely to embrace the false and disastrous converse and fancy that everything is good and everywhere is Heaven.” (preface, pg. IX) Lewis’ insight and warning to those of us still making our earthly journey is an important and humbling message that needs to be heard now more than ever.

Chapters 1 and 2 are devoted to descriptions of a dingy town that we will learn little about, other than it is a dismally comforting place; a place where anyone’s bleak expectations can be fulfilled with merely a wish. The story’s action quickly centers around the bus station as the dingy town’s inhabitants wait for a magical bus. The line is quite long, but tension and disagreement among the group quickly thin the line to just half the bus’ capacity. The bus’ arrival to the bright and strange new land beyond reveals the true images of the travelers aboard the bus…and the revelations are unsettling!

Chapter 3 provides an introduction to the new land beyond the dingy town and we soon understand that this must be Heaven. Everything is quite different and nothing can compare to the dingy town, but the differences can become overwhelming and we watch as many of the travelers retreat to the safety of the bus. For those brave enough to press forward, they huddle together as the people of this land approach. They are people who can only be described as those filled with a great light whose appearance was very grand and seemingly ageless. “One gets glimpses…of that which is ageless – heavy thought in the face of an infant, and frolic childhood in that of a very old man.” The wisdom, joy and light of those things eternal and close to God fill this place beyond the dingy town with wonders that Lewis will explore in the remainder of his tale.

“Filled with hope, we wait with a promise”

First Sunday of Advent (Isaiah 64:1-9)  11/27/2011

I have just returned from enjoying some restful time with my family over the Thanksgiving holiday. Throughout the past week, as I was reflecting on the coming season of Advent (the season of waiting for the coming of Christ), I noticed that there can be quite a bit of waiting involved with taking vacation. The practice of waiting begins fairly soon into the vacation, perhaps waiting at the ticket counter of the airport or at the security line. There can be waiting for a rental car; waiting for a table at the restaurant, or waiting for your favorite part of the vacation to finally begin. And if you are even a little bit like me, waiting can sometimes become a frustrating exercise. As I waited in the security line at the airport, I was finally the next person to have my boarding pass checked by the security person. But due to the backup in the scanning line ahead I was just out of reach of the security person and so I needed to wait a bit longer. After a few moments had passed, I noticed that the line to my right was completely empty, so I quickly dropped below the boundary and walked the final three feet to hand my pass over to be checked. The security person did not appear too pleased with me, but checked my boarding pass and allowed me through the gate. As I was moving on he raised his hand to someone behind me and said, “I am sorry but this lane is the Priority Security line and you must go back to where you were unless you have a Priority Pass.” You see, there was no waiting if you had a Priority Pass.

Waiting, however, was exactly the challenge that faced the people of Isaiah’s community in ancient Jerusalem. As we hear the words of the prophet this morning, we listen to the frustration of the Israelites as they wait for the coming of the Lord in Jerusalem. A remnant of faithful Jews had returned to Jerusalem after the long days of exile in Babylon and they waited for God to restore their city. They waited and waited; they suffered continued frustrations and their days seemed futile…no Priority Pass to avoid the long days of waiting. Continue reading

“The difficult pilgrim road – from where is our help to come?”

Second Sunday in Lent (Psalm 121)  03/20/2011

Several weeks ago, the rising protests in many countries of the Middle East and North Africa captured our attention; and our attention deserves to remain focused on these important events because the results of these protests will shape world history for many years to come. The protests of the people, although surprising in their rapid escalation, were not altogether surprising after years of suffering from poverty and many forms of government abuses. Farther to the East, well beyond this region of political turmoil, we have recently seen events unfolding in Japan that the word “surprising” does not do justice to describe the situation. The earthquake, tsunami, fires, nuclear accidents, and the biting chill of winter weather have all visited destruction upon the people of Japan so completely that the human language is unable to adequately capture the scene. Archbishop Nathaniel Uematsu, Anglican Primate of Japan, recently made this observation in a letter he released: the Archbishop wrote, “The stories and images constantly broadcast by the media have left people lost for words, unable to describe the sheer scale of the unbelievable destruction caused by the earthquake, tsunami, and fires.”[i] As I read the Archbishop’s letter and watched the dramatic images of the events unfolding in Northern Japan throughout this past week, I was reminded of the story of Job, one of the earliest biblical stories of complete and unexplainable loss. Continue reading

“Persistence in prayer – Drawing close to God”

Proper 12C (Luke 11:1-13)  07/25/2010

Jeremy Taylor, the 17th century Anglican bishop and theologian wrote in a letter, “Pray frequently and effectually; I had rather your prayers should be often than long.”[i] This morning we hear Jesus teaching his friends a lesson about prayer. Prayer is one of our most powerful and personal connections to God. Prayer is the conversational connection that nourishes and strengthens our relationship with God. And if we seek relationship with God, or anyone else for that matter, we need to be in regular conversation.

More than 30 years ago, a young man sat among a group of his peers and celebrated his college graduation: a day that recognizes the culmination of many hours of hard work and a day that celebrates the graduate’s relationship with others – family, friends, and professors. After throwing his cap in the air and receiving the congratulations of his family, the young man searched for his favorite college professor. He found his professor and thanked him for his wisdom and his friendship throughout his college years. The professor was fond of the young man and asked him if he would please stay in touch throughout the years ahead – and the young man promised that he would stay in touch. The young man then began his journey in the world, searching for all the success the world had to offer him. As the days after his college graduation turned to months and the months turned to years, he finally achieved the success he sought, but he never did keep the promise he made to his old college professor. He drifted away from him, pulled by the strong current of the pressing cares of the world…until one day when he heard his professor’s name on a late night television show.[ii] Continue reading

“Is repentance enough? Forgiveness vs. Justice”

Fourth Sunday in Lent Year C  (Luke 15:1-3, 11b-32)  03-14-2010

At the beginning of this season of Lent, we gathered on Ash Wednesday and prayed for the observance of a holy Lent, “by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word.” And throughout Lent we have started each service with the Penitential order, to remind ourselves that our repentance shapes our Lenten journey and brings us closer to God. We invest much hope that our repentance brings forgiveness for our wrong doings, but if we have been wronged, is repentance enough for us…or do we need something more? Do we desire some compensation for the wrongful acts that have been committed in order for justice to be served? This morning, we are asked to reflect on repentance and forgiveness…and how these charitable acts challenge our understanding of justice. Continue reading