Book Study: Road to Character Part I

Road to Character by David Brooks is the new book study for July…and I guess I’m already a bit behind schedule! But, hey, it’s summer, right? I’m glad to say that of what I’ve already read (through ch. 2 of 10) I am really enjoying the writing style, the stories, and insights presented by Brooks…maybe that’s why I’m reading it so slowly?

The introduction sets up Brooks idea of “character” by presenting the reader with an Adam I and an Adam II (very biblical), and what these two personas mean. One character is “of this world” and the other is “of a humble and self-sacrificing” centered type of character. The book, as broken into chapters, presents major themes or morality and virtue, as made real through the lives of different people. Chapter 1 (The Shift) continues this theme, generally, as Brooks comparatively presents the culture of the 1940’s vs. today. He examines the cultural differences through the lens of “Little Me” vs. “Big Me.” Little Me was a time “of more understated presence, self-effacing style.” The Big Me of today’s generation is rooted in “self-importance and a tendency to proclaim accomplishments.” Brooks’ point is that we’ve lost our way to follow the humble path in life, and that humble path is that idea, “humility is the freedom from the need to prove you are superior all the time.” I agree with Brooks that in our fast-paced, notice me society, we can often feel the need to highlight our accomplishments…I suppose there is a fine line is joyously proclaiming your delights and becoming a bit full of yourself. Here, Brooks quotes a good Anglican, the late Michael Ramsey, Archbishop of Canterbury, regarding how thankfulness and graciousness helps us prevent us from becoming too boastful: “Thankfulness is a soil in which pride does not easily grow.” Brooks’ point is that self-reflection and honesty about one’s strengths and weaknesses leads to a willingness to improve. Again, I wonder if our culture has lost the ability to take moments of silence for genuine self-reflection. A final thought of chapter 1: Brooks offers that many people who follow the path of humility were brought there through some difficult circumstances. “They had to descend into the valley of humility to climb the height of character,” says Brooks. He continues, “In the valley of humility they learned to quiet the self. Only by quieting the self could they see the world clearly. Only by quieting the self could they understand other people and accept what they are offering.” Continue reading

Book Study: Part III – Zealot: Life & Times of Jesus of Nazareth

Our book study of Reza Aslan’s “Zealot: Life & Times of Jesus of Nazareth” concludes with Part III of III. First, I want to say that I REALLY wanted to like this book…I really did! Unlike many other books that I am requested to read as I join others’ book studies, I had the freedom to pick any book I wanted; I selected this book because I had heard some interesting and provocative ideas were contained therein. And there are certainly provocative ideas, just none that I can take too seriously or somehow internalize and thoughtfully create an inflection point on my journey of faith and spirituality. I will be the first one to say I enjoyed many aspects of Dan Brown’s books, but he never seemed to present his narrative as anything other than historical fiction. If Aslan is going for historical fiction…I take everything back; if he believes he is a serious, scholarly writer, well, that’s a different matter altogether. Continue reading

Book Study: Part II – Zealot: Life & Times of Jesus of Nazareth

Our book study of Reza Aslan’s “Zealot: Life & Times of Jesus of Nazareth” continues with Part II of III. In this middle section of Aslan’s book, we hear the details of the ministry of Jesus of Nazareth and learn Aslan’s insights to the ministry of Jesus and the reasons for his ministry, both as Aslan proposes Jesus understood his ministry and how his followers understood the meaning of Jesus’ ministry and later massaged this meaning to fit their evangelical purposes. Aslan’s claims are always provocative, sometimes compelling, and often based on personal opinion, without the necessity of scholarly research. Continue reading

Witnessing God’s love in Community

Thirteenth Sunday after Pentecost (Matthew 18:15-20)  9/07/2014

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These last few days there has been a lot going on in the world, both near and far; the news media would say, “it surely hasn’t been a slow news day!” There has been continued unrest in the Middle East, with continuing reports of extremist activity; there has extreme weather, with tornadoes as close as Worcester; and of course, there is the busy time of packing up the summer vacation period and heading back to school. As you might imagine, even with all the activity going on, I cannot help but be preoccupied with the idea of community. Yes, that’s right, the change of communities and the community of St. Francis in particular. And as I have considered this topic, I have wondered…how is it that we are “community” in the Christian sense? Some characteristics of community are obvious, while some are not so obvious. The obvious ones might be easy to pick out: we gather in the same building for worship and meetings, we support the same ministries, and hopefully we are setting our future in the same direction. The “not so obvious” ones may be a bit harder to plainly see: we faithfully pray for each other, our lives are transformed by the presence of others, and our communal presence transforms our broader community and the world in grace filled ways. And some characteristics of community can be just plain hard to do, like forgiveness and open-hearted conversation. These last characteristics, these challenging characteristics are the ones on the mind of Jesus today in our Gospel lesson. Continue reading

No worries, just be a Witness!

Seventh Sunday of Easter (Sunday after the Ascension) (Acts 1:6-14)  6/01/2014

“As they were watching, Jesus was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up towards heaven, suddenly two men in white robes stood by them. They said, ‘Men of Galilee, why do you stand looking up towards heaven?'” (Acts 1:9-11) These three short verses of Scripture from the Book of Acts are among my favorite verses in the Bible, for many reasons. Just prior to this description of the Ascension of Jesus into heaven, we are told of the many post-resurrection appearances of Jesus and the final lessons he hoped to give to his followers, teaching them how to spread the Good News of Christ. But now the time has come for Jesus to leave them, and leave them he does…and they are left standing by themselves, filled with awe and more than just a little worry in their hearts. Suddenly, two heavenly beings burst into this dramatic moment with a question: “Why are you standing there looking up to heaven?” I really love this question because it is so simple, yet so challenging at the same time. I feel some kinship with the disciples as they gaze to the heavens with their mouths hanging open, the universal sign of “my goodness, what’s next?” The Ascension of Christ marks the 40th day of Eastertide, and in those forty days Jesus continually prepared his disciples for the next chapter of their ministry in the world. And we have heard throughout these past weeks that the disciples often did not really understand Jesus’ lessons to them; again, I feel some kinship with these earliest followers of Christ! And now, Jesus has departed from their midst; their great rabbi, their teacher, has ascended and left them to carry on…a bit overwhelming! What should we think of this story; what can we say about our first class of Christians? Should we understand the Ascension as a graduation story or something else entirely? Continue reading